Silverman, K. “Speaking about Godard,” re the void

Emile suggests that what Gay Knowledge has finally made possible is not an objective knowledge of “the workers,” or “the bourgeoisie,” or even sounds and images, but rather a subjective knowledge of the void which grounds us. In the place of the “I think, therefore I am,” it proposes something like: “I speak, therefore I’m not.” Silverman, 140,